An Examination of Testimonies 1, Page 116A passage written by Ellen White and published in Testimonies volume 1 (p116) has been used (in My Burden is Light) to lend supposed support for the idea that the Sabbath begins at sunrise. Here is the passage: "I saw that it is even so: 'From even unto even, shall ye celebrate your Sabbath.' Said the angel: 'Take the word of God, read it, understand, and ye cannot err. Read carefully, and ye shall there find what even is, and when it is.' I asked the angel if the frown of God had been upon His people for commencing the Sabbath as they had. I was directed back to the first rise of the Sabbath, and followed the people of God up to this time, but did not see that the Lord was displeased, or frowned upon them. I inquired why it had been thus, that at this late day we must change the time of commencing the Sabbath. Said the angel: 'Ye shall understand, but not yet, not yet.' Said the angel: 'If light come, and that light is set aside or rejected, then comes condemnation and the frown of God; but before the light comes, there is no sin, for there is no light for them to reject.' I saw that it was in the minds of some that the Lord had shown that the Sabbath commenced at six o'clock, when I had only seen that it commenced at 'even,' and it was inferred that even was at six. I saw that the servants of God must draw together, press together." (1T 116, written in 1855)Following is a careful examination of this passage. Words quoted from it appear in red. "I saw that it is even so:" 'From even unto even, shall ye celebrate your Sabbath.' Said the angel: 'Take the word of God, read it, understand, and ye cannot err. Read carefully, and ye shall there find what even is, and when it is.' I asked the angel if the frown of God had been upon His people for commencing the Sabbath as they had. I was directed back to the first rise of the Sabbath, and followed the people of God up to this time, but did not see that the Lord was displeased, or frowned upon them. I inquired why it had been thus, that at this late day we must change the time of commencing the Sabbath. Said the angel: 'Ye shall understand, but not yet, not yet.' Said the angel: 'If light come, and that light is set aside or rejected, then comes condemnation and the frown of God; but before the light comes, there is no sin, for there is no light for them to reject.' I saw that it was in the minds of some that the Lord had shown that the Sabbath commenced at six o'clock, when I had only seen that it commenced at 'even,' and it was inferred that even was at six. Notice: "... I had only seen that it commenced at 'even ..." She said and wrote that she had seen, in vision, that Sabbath commenced at even. When "it was in the minds of some that the Lord had shown that the Sabbath commenced at six o'clock" it was because they were understanding that "even" in what "the Lord had shown" her was 6pm. They attached 6pm to even, the Lord did not. But "the Lord had shown" her, in vision, ("I had ... seen") that the Sabbath "commenced at even." This was given in confirmation of the study by J.N. Andrews. God did not give them this earlier because He desired them to get it from study of the word. That is the part they did "not yet" understand. I saw that the servants of God must draw together, press together." This correction, given by the Lord in vision to Ellen White, was to help unite the people in their practise ("... the servants of God must draw together, press together.") The result was as stated by James White (Review and Herald, Feb. 25, 1868): "It is also known that in the autumn of 1855, the Review taught that sunset was the Bible time to commence the Sabbath, and that our people generally changed from six o'clock to sunset." Some have taken this whole passage to mean that Ellen White did not yet (and the people of God would not until some future time) understand when even - the time to start the Sabbath - was. There is now a desire by some to understand the time to start the Sabbath to be sunrise (which is certainly not even). This misunderstanding comes largely from:
God does seek to correct us - our practise and our understanding. He might not do it all at once - He may give new light a little at a time as we are able to handle it. According to James White, God first (in 1847) corrected the idea of "sunrise to sunrise" to "even to even" without specifying that even meant sunset. Later, additional light was found by the diligent study of J.N. Andrews and confirmed in vision by Ellen White to the understanding that even meant sunset. The result was unity among the people in their Sabbath observance. Here is a question to think about: Would God, in vision, give an incorrect time to start the Sabbath (or any incorrect information) to His people? I don't think so. He might not reveal everything at once knowing we could only handle so much truth and change at once. But He is certainly not going to present error! |
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The Greek has multiple words for forgiveness? God forgives (charizomai) whether we ask or not. Receiving forgiveness (apheimi) is by our choice.
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